Why am I in the Washington Post this week?

The short answer?
Because I joined 99 other clergy — two from each state — in signing an open letter to Congress. That letter ran in Thursday’s (October 17th) Washington Post.

The more complete answer?
I know there are hundreds (at least) of incidents of injustice in our communities, our states, our country, and our world. I know most of those involve our president and all of them make us want to scream, cry, swear, tear our hair, and Do. Something. Until recently, the situation in Yemen was not on my list of things to care about. Maybe that’s true for you too.

So why do I care about Yemen now? Why do I think you should care too? Why did I sign this letter calling on Congress to end US arms sales for the war in Yemen?

The honest truth is, I know effectively nothing about Yemen.
Basically all I know about Yemen is that it occasionally shows up in a headline on p17 of the newspaper. You know, that part of the paper I’m more likely to skim the headline than to actually, you know, read the article. (Yes, I still get a physical newspaper. Yes, I know this makes me old.) 
And I know Yemen was played for laughs when Chandler went there on an episode of Friends, like, 20 years ago. Other than that…I don’t know anything about Yemen or Yemeni politics.

But I do know Bread for the World. And I trust them. After about 15 years as a Bread member and participant in many Offerings of Letters and other campaigns, I trust Bread to offer well-reasoned, theologically sound analysis. When Bread says an issue is important, I listen. 

Yemenis are trying to survive the world’s worst humanitarian crisis. Twenty-four million people – 80 percent of the country’s population – need some form of humanitarian assistance and protection…By the end of the year, the UN estimates that the conflict will have directly or indirectly killed over 230,000 people…More than one million children suffering from malnutrition.

Bread for the World

I don’t know much about Yemen or Yemeni politics, but I do know that if Jesus is, as we Christians purport, the Prince of Peace, then 230,000 deaths due to the war in Yemen is 230,000 too many.

I don’t know much, but I do know that If Jesus is the Bread of Life as we Christians claim, then 1 million children hungry in Yemen is 1 million too many. 

Over more than four years of war, Saudi Arabia and the United Arab Emirates have used US bombs and missiles to repeatedly target innocent civilians, bombing schools, hospitals, homes, and markets, and the war has created the worst humanitarian crisis in the world.

Bread for the World

I signed this letter because I believe our ultimate calling is to love our neighbors as ourselves. Partnering with Bread for the World helps me do that…helps me love neighbors better than I can on my own.

I encourage you to contact your Congresspeople too. There is so much injustice in the world, I know. But now I also know that #YemenCantWait

#YemenCantWait

International Day of the Girl…and Women?

I know today is Indigenous Peoples Day. But I started to write this last week on International Day of the Girl. Is it ok to celebrate women today too? I think so. It seems like a good time to share a post I wrote this summer for my church blog.

As I often proclaim, I am bad at math. But sometimes the numbers are so easy to figure, even I can see it: 25-4=21. 

For 21 out of the last 25 years — in other words, from July 1994 until now — Woodridge United Methodist Church has had a female Lead Pastor. In the beginning of July we celebrated Pastor Danita’s official reappointment, meaning that number will continue to grow. The United Methodist Church has ordained women for more than 50 years– although the earliest known woman ordained to preach came in 1866. So our little 21 out of 25 statistic really shouldn’t be that big of a deal. But I’m convinced that it is. 

Here at WUMC, with that 21 out of 25 number, we’re so used to having women as Lead Pastor we may be fooled into thinking women are doing fine in churches everywhere — or at least all over the UMC.

Yet, even in the UMC, women make up only about 25% of our clergy. Further, women of color make up only about 4% of our clergy. Male pastors are more likely than female pastors to be appointed to biggest congregation and the wage gap is especially egregious with female clergy paid 76 cents for every dollar a male colleague makes. As followers of Jesus, seeking justice is our calling. Having an unjust and unequal pay system for our clergy makes for a horrendous witness. That is wrong and needs to change.

Simultaneously, we have to continue to change hearts regarding female clergy. This is obviously true in the larger Christian landscape where the two biggest denominations (Southern Baptists and Roman Catholics) refuse to ordain women at all; and very, very few nondenominational evangelical churches do. But hearts and attitudes need to change in the UMC as well.

The North Carolina Conference of the UMC emailed its female clergy asking for comments they have received about being a woman in ministry. The Conference released a video of those comments — wherein male clergy colleagues were asked to read the responses*.

We as a church and as a society need to do better and be better. As we strive toward that goal, I give thanks to God for those 21  years and counting — and give thanks for the ministry of The Reverend Linda Foster-Momsen, The Reverend Linda Misewicz-Perconte, and The Reverend Danita Anderson. Thank you for being my colleague, mentor, and friend.

*North Carolina’s video reminds me so much of the award-winning video Chicago-based sports journalists, Julie DiCaro and Sarah Spain, released a couple years ago. It’s much more graphic than the clergy video, but very much worth your time and revulsion to watch. Again, for girls and for the women they become all over the globe, we must do better and be better.

‘Time to Go!’: a sermon on Mary’s song, Joseph’s census, & ‘Children, Go’

If that title suggests to you that this sermon might be trying to do too much…well, I probably can’t argue with you. It’s probably not my best. Still, though, I thought the conclusion was actually pretty good. Poignant, even. I’m not sure my congregation agreed. Maybe it was too on the nose? (If so, just wait until you hear my Christmas Eve sermon!)

For Advent this year, our study groups read Mary Had a Baby by Cheryl Kirk-Duggan & Marilyn E. Thornton (photo above). So we based our Advent worship gatherings on the book too. That’s why our readings didn’t follow a lectionary (neither Narrative nor Revised Common) — we used the scripture and the spiritual referenced in each chapter. This week those were Luke 2:1-7 and “Children, Go Where I Send Thee.” But I also wanted to talk about the original Advent song: Luke 1:46-55.*

My intended thesis (quoting author Arundhati Roy),

Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.

came as a result of reading Fred Clark’s Advent series.

Info on the route Mary and Joseph might have taken came largely from Adam Hamilton’s book, The Journey: Walking the Road to Bethlehem.

Here’s the audio:

What did you think, was the conclusion over the top?

We can hear this new world breathing every time we become aware of those movements into freedom and justice too.

This new world, she takes a breath every time a parolee puts on a new suit.** 

This new world, she takes a breath every time a person experiencing a mental illness receives support and treatment. 

She takes a breath every time a lonely child is welcomed at a lunch table.

She takes a breath every time a grieving person is comforted. 

She takes a breath every time a woman is believed when she reports abuse. 

This new world, she takes a breath every time a hungry child gets a free meal at school.

This new world, she takes a breath every time a person experiencing homelessness receives not just a meal and shelter but a kind word.

She takes a breath every time a refugee or asylum seeker finds a safe place to stay like Mary & Joseph & Jesus did.

She takes a breath every time a law or an accepted practice meant to keep an African American “in their place” is repealed or dismantled.

She takes a breath every time one of us sees the humanity in someone who is different from them.

She takes a breath every time one of us recognizes that those we oppose are struggling too.

She takes a breath every time we break down a barrier or reach across an aisle of divide.

 

*Yes, we read that one from The Message. I really liked the way it rendered verse 52: “knocked tyrants off their high horses, pulled victims out of the mud.” Seemed the best way to reckon with Trump’s America.

**That’s a thing, I’m proud to say, Woodridge UMC is helping to make happen.

Ruth: The New Order, a sermon on Ruth 3&4

Our Ruth trilogy comes to an end this week as we look at the last two chapters of this fantastic and, as it turns out, fantastically relevant story. I feel like there is still so much to be said about the book of Ruth. Which, I suppose, is part of what makes it so great — you can’t possibly find all this story can teach us in three weeks.

In part 3 here, I reference a terrific one-off graphic novel called, Nightwing: The New Order which has this to say about present day USA fictional Gotham 30ish years from now (emphasis mine):

We grow up getting glimpses of who our parents were before we knew them. We look at photographs, we watch videos, we listen to stories. We try to learn about them so we can learn more about ourselves. In 2028 my dad saved the world, but…it was complicated.

Eventually I learned how even good people can come to believe in really terrible things.

IMG_2344
Public Libraries are the best thing ever

I think the book of Ruth tries to answer the same question from the post-exilic era. Ezra and Nehemiah came to believe really terrible things about Moabites. The book of Ruth serves as a polemic against the violent, hateful, exclusionary policies of Ezra and Nehemiah.

In the spirit of Ruth (The Good Moabite) — and contra the Trump administration — let’s tell a different story this week. Let’s tell a better story than one that calls for separating families and sending women and children out into the wilderness to die. A story that echoes the saving work of God, one that echoes Ruth and Naomi and Boaz, one that echoes Jesus — tell a story that demands all people be treated as neighbors.

Full series: Ruth Chapter 1, Ruth Chapter 2

[Note: I had a cold last week and I was at my nadir with it on Sunday. So apologies for my annoyingly nasally voice in this recording.]

‘Good Trouble around Asia Minor’: a sermon on Acts 18

Getting into good trouble by welcoming outsiders is the only faithful response to exclusion. That’s my argument in this sermon, continuing the theme of the previous sermon by using John Lewis’ beautiful phrase.

Writing about my Acts 17 sermon, which took place the week before this one, I admitted I wasn’t as bold as I should have been confronting the evils of our country’s current policy of separating families of immigrants and refugees, lying to those families about when they will be able to see each other, and putting the children in cages. I also vowed to do better.

Did I succeed in that goal? Ultimately, that is up to you, dear reader/listener, to discern. I think I so. In fact, I think this is pretty strong. One of my better sermons. But, as they say, your mileage may vary.

What do you think?

Chapter 18 features Paul doing a ton of traveling. So yet another map helps me visualize where all he different places the action takes us: Athens, Corinth, Ephesus, Caesarea, Jerusalem, Antioch, Galatia, and Phrygia.

Paul's 2nd journey full map

 

Three other visual aids made their way into this sermon:

Apparently I say this with some frequency. 

 

The “Kind is cool” bracelet that could not carry the weight of our current presidential administration’s meanness.

Turns out this got thrown away so I can’t show you a picture of it. You’ll just have to imagine it as I toss it away into the first pew during that part of the sermon.

 

The comeback kid

 

Here’s the sermon

Oh, did you catch the subtle reference to an ’80s cult movie classic? (It is, I admit, quite the reach.)

Other sermons in this series on Acts: Chapter 9, Chapter 10, Chapter 11, Chapter 12, Chapter 13, Chapter 17.

‘Good Trouble?’: a sermon on Acts 17

In June, 2008, I had the distinct pleasure of hearing Representative John Lewis speak at a Sojourners conference in D.C. He is, it should go without saying, a real-life hero. A national treasure. An inspiration.

Except, I’m ashamed to admit, at the time I didn’t really know just how special he was, and thus I did not know just how special was the opportunity to hear him in person.

I was 36 years old at the time of that conference. I’ve lived my whole life in the United States. I was educated in good schools, both public and private, from elementary school through graduate school at seminary. I’ve been active in church my whole life. And yet, somehow, in the summer of 2008 I did not know who John Lewis was or why he is so important to the story of our country.

I have of course rectified that now. But, damn, it’s embarrassing it took me so long. Lewis recently published the story of his life in a three-part graphic novel called March. It is phenomenal. You should go read it now. Seriously. Right now. The sermon at the end of this post will still be right here waiting for you.

All of that John Lewis talk was set up for the next sermon in our ongoing series on Acts of the Apostles, the title for which I stole was inspired by Lewis’ oft-used phrase, “get into good trouble.

This time we’ve skipped ahead to Acts chapter 17 where we find those early followers of Jesus getting into good trouble. My thesis here is that we contemporary followers of Jesus need to get into some good trouble by speaking out about injustice — especially the horrifying injustice of the current president and his administration separating families seeking refuge in our country. I also spend some time refuting the “don’t be political” canard. Faith in the God of Moses, Esther, and Jesus (just to name a few) is inherently political.

Still, after the fact I was confronted with the reality that I wasn’t nearly as bold in this sermon as I intended to be. So I sought to correct that in the follow up sermon…check back here soon for that.

Listen to the sermon series a chapter at a time: Acts 9, Acts 10, Acts 11, Acts 12, Acts 13

Here are the maps I used during this sermon:

Paul's full 2nd journey map for July 15, 2018

Pauls 2nd journey map for July 15, 2018

Finally, here’s the sermon audio. What stands out for you?

 

 

 

Celebrating Students

I am so incredibly impressed with the Parkland, Florida students’ response to last week’s horrific gun violence at their school.

Check that. It is not the response that is incredibly impressive; it is the students. They are immensely impressive. Their responses to the murders around them are a manifestation — a demonstration — of the impressiveness of their character.

Here’s hoping and praying those students continue to speak, march, organize, and vote until all our schools are safe. Until all assault rifles are banned. Until all politicians who put guns ahead of students — ahead of people — lose their seats. Because hopes and prayers are necessary, but they are also insufficient. Action is needed too.

At the church I serve, our Youth Ministry leaders and I will of course do everything we can to encourage and support the ways our students choose to engage in these actions. Such as the March for Our Lives on March 24th. Or the National School Walkout on March 14th and April 20th.

As our General Board of Church & Society (the advocacy arm of The United Methodist Church) reminds us:

The United Methodist Church urges “congregations to advocate at the local and national level for laws that prevent or reduce gun violence.”

However, I don’t want to just lift up our students’ possible future actions. I want to celebrate who our students are right now, today. Recently we asked them to anonymously write down something they are good at. (We then used their responses as part of a game wherein each person had to either act out or draw that written response for the rest of the group to guess. Because of course we did.)

I’m sharing their answers with you because I think it provides yet another glimpse into our students lives. Our congregation claims to highly value our children, and we actively strive to bring that value to life. Knowing our students helps us do that.

More generally, it seems to me that hearing directly from some students could curb the impulse some have to automatically assume middle school and high school students are vapid, phone-obsessed, and dismissible. I beg to differ. Vociferously.

What are you good at?

Science
Watching TV 🙂
Talking to friends
Baking
Drawing
Gaming
Listening
Math [Note: x2]
Playing my flute
Eating food and playing piano [Note: probably not at the same time]
Sports
Doing Yoda impressions
Finding synonyms
Video games
Speaking for a group
Being lazy

 

Finally, let me celebrate student insight. At this week’s youth group gathering, engaging with the Lenten Study book, Embracing the Uncertain, our students offered this understanding of the material:

Faith is to doubt as bravery is to fear. 

Yep, they named their takeaway in the form of a standardized ELA comparisons test.

Translated: Bravery isn’t the absence of fear; bravery is action in the midst of fear, in spite of the fear. Similarly, faith isn’t the absence of doubt; faith is action in the midst of doubt, in spite of all the doubts we feel.

Hey, our kids are pretty great…wouldn’t you say?

 

 

 

 

It is 2016, going on 2017…

[Note: This is an end-of-the-year letter I wrote for our congregation, Woodridge United Methodist Church. I’ve adapted it here for, hopefully, appealing to a wider audience.]

I am often asked about that weird word in my title. Koinonia is a Greek word used in the New Testament. I’m not a Greek language scholar, but those that are write that koinonia means community. The way the term is used in the New Testament (e.g. Acts 2:42-47) suggests community that is formed through worship, fellowship, and living together justly. It seems to fit as my title, as my main areas of responsibility are youth ministry, outreach and justice projects, and worship.

Of course each of those areas also have a full committee working on them. Instead of telling each of their individual stories, I focus on an event that brought all three areas together in a vital, beautiful, inspiring, Spirit-filled way — creating community. Or, if I may dare to say it, creating koinonia.

With input from Youth Council and our youth themselves, we decided to go to Birmingham, Alabama for our summer youth mission trip. Immediately, our leadership team knew we needed to spend as much time as we could learning about the civil rights movement before our trip and as much time as we could visiting the movement’s special sites once we were in Alabama. Studying The Rev. Dr. Martin Luther King, Jr.’s “Letter from Birmingham Jail” was a key component of our preparations.

But first we read the letter to Dr. King which prompted his now-famous epistle. Most of our group was surprised and disappointed to learn that two Methodist bishops were among the eight signatories of the letter accusing Dr. King of being an outside agitator who had no business being in Birmingham. With the context set, we dove into the letter itself.

I am fond of quoting the portion of King’s letter that reads,

Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.

While that first sentence is oft-quoted, the final two sentences seem to me even more vital. For they remind us that no matter how independent we think we may become, each of us is dependent upon others. We need each other and so we need to look out for each other, help each other, speak up for each other. Reading through Dr. King’s letter together transported us back those 60 years, evoked questions and concerns, and helped us consider our present time: In what ways is our society better? How can we better live into the ideals of the letter? What is the role of the Christian community in this? What is WUMC’s role?

The letter and all it provoked made us uncomfortable. Which is probably why it is so powerful and still relevant.

One of our members provided another milestone in our preparations. Thanks to her connections, the mission trip group was blessed with an evening with two leaders in the civil rights movement: the Rev. Dr. Stanley L. Davis, Jr. and the Rev. Dr. B. Herbert Martin, Sr. The duo shared stories of their experiences, suggested some sites to be sure to visit in Birmingham, and encouraged us to be faithful witnesses of God’s love for all people. Then Dr. Martin offered a closing thought that transfixed us and became our prayer for our time in Alabama:

Hate no one no matter how they have wronged you.

Live humbly no matter how wealthy and privileged you become.

Think positively no matter how hard life gets.

Give much even if you have been given little.

Forgive all, especially yourself.

Never stop praying for the best for everyone.

Always forgive. Forgiveness upsets, interrupts, and distorts the plan of Satan to defeat you. Always be forgiving.

Love is of God and God is love. Love is bigger than the past, our pain, our anger, fear, our scars, and yes, bigger than this whole world with devils filled.

There is somebody bigger than you and I. Behold the universe — the only thing bigger than you — walk there, live there in.

Do not worry about thinking outside the box — there is no box!!! There is no fence! There is no border!

Live free in God.

Thanks to one of the families on the trip, each member of the mission trip had those beautiful words laminated on a card along with Dr. King’s words that I quoted above. Our trip included meaningful work with community organizations, fun conversations on the road, vehicle mishaps, moving worship, laughs, tears, and lots of pictures. The attending youth were fantastic. They are why we do this.

I can never say this too much: our mission trips would literally be impossible without the dedication of and sacrifices made by our volunteer adult leaders. THANK YOU Lorie, Alma, Glenn, and Kevin.

As amazing as all that was, our time at the Birmingham Civil Rights Institute was, at least for me, the most moving experience of any of my 20 mission trips. God’s Holy Spirit is in that place. God’s Spirit is at work in the people who are continuing the story of Exodus, the prophets, and Jesus by working tirelessly for all people to be truly free. I want to be part of that story.

So that is on my mind as I consider plans taking shape and ways we might show better hospitality in our church and our community in 2017. For some time now, our lighted sign reads, “We stand with Standing Rock.” I hope we will further our lines in God’s ongoing story of freedom by renewing and increasing our connection to the Standing Rock reservation, and finding ways to support their efforts to protect their water supply against the Dakota Access Pipeline. Our young people return to South Dakota in June 2017 for mission in Martin, South Dakota.

We look forward to confirming into full membership 15 young people in May, should the whole Confirmation class choose that path. Regardless of the final outcome, the families in that class are already deepening their connections with each other, with the congregation, and with the community — and, ultimately, that is why we have the program.

One way I hope we will expand koinonia in 2017 is through fuller participation with Northern Illinois Justice For Our Neighbors. If even some of the president-elect’s campaign promises are fulfilled, our neighbors who are recent immigrants could be extremely vulnerable. We can help JFON care for them. That is a way to love our neighbors we have left largely unexplored. I hope we begin to correct that in 2017.

To paraphrase the great Maya Angelou: As we work for justice for all God’s children, whatever challenges and roadblocks 2017 brings, I know that with God’s Spirit, like a song, still WUMC will rise.

What’s next?

“Today and everyday, I will fight hatred with love and kindness.”

It has been, and continues to be, a very difficult week for some of us. Each day since the election, reports of violent words and actions against women, blacks, Muslims, and LGBT folks are (trigger warning for hate speech and language) filling our timelines — including dozens of reports of it happening in schools; happening to children.

I find myself in an unusual position: largely at a loss for words. Words are kinda my thing. It is disconcerting to have them fail me in this time when so many are feeling, well, all the feels: shock, fear, anger, disbelief, victory, emboldened, attacked, or even hopeful. We need wise words to help us organize our thoughts and feelings and to galvanize us into action. So I’m relying on the wise words of others.

Like that quote at the top of the page. Know who said that? A high school student from our church, Woodridge UMC, tweeted it Wednesday.

“Love God and love your neighbor as you love yourself. Love your enemy and pray for them.” Those are other words I keep going back to.

None of us know what the next four years might bring. We don’t even know what tomorrow will bring. All we have for certain is today. So today we offer love and kindness. If campaign promises of massive deportation, stripping of rights for women and the LGBT community, and banning entire religions come to fruition, it will be up to us as a community (especially the community of faith in Jesus the Liberating King) to respond with love, kindness, and protection.

If campaign tactics of empowering and employing white supremacists (or white nationalists or “alt-right” or whatever else they are calling themselves today) continue, it will be up to us as a community (especially the community of faith in Jesus the Liberating King) to respond with love, kindness, and protection.

Right now, our church building has a beautiful sanctuary. That building may need to become a literal sanctuary. Will we be ready for that?

Here’s another wise tweet from one of our students: “It is easy to hate, it takes strength to be gentle and kind. It is through love that we will get through this, be kind to one another today.”

How might we do that? By saying to any and all — but most especially to the marginalized and the demonized — that this is a safe space. We are here for you. We love you.

Or, as one of my friends put it:

If you wear a hijab, I’ll sit with you on the train.

If you’re trans, I’ll go to the bathroom with you.

If you’re a person of color, I’ll stand with you if the police stop you.

If you’re a person with disabilities, I’ll hand you my megaphone.

If you’re an immigrant, I’ll help you find resources.

If you’re a survivor, I’ll believe you.

If you’re a refugee, I’ll make sure you’re welcome.

If you’re a veteran, I’ll take up your fight.

If you’re LGBT, I won’t let anyone tell you you’re broken.

If you’re a woman, I’ll make sure you get home ok.

If you need a hug, I’ve got an infinite supply.

If you need me, I’ll be with you. All I ask is that you be with me, too.

That seems to me like the to-do list we all need.

Why does this matter so much? Let me share one last quote from this week. This one from a young adult who grew up in our congregation:

“From the moment I saw your video that accepted lgbt youth into the church without judgement, I knew I was accepted in my church. And that meant more to me than I could ever explain.”

Friends, we now know what’s next. We now know what we have to do and who we have to be: agents of God’s love, kindness, and protection.

Lament

Divorce. Disease. Death. The uncomfortable truth is that our congregation, our communities, and our country is hurting. From more than just those three ‘d’ words, of course. But those are the ones I’ve encountered most in recent weeks and months. Too often, we feel the need to present ourselves as doing fine — even in church. Maybe especially in church. I know because I do it too. In my head, I know that our sanctuary should be just that: a place of refuge from the parts of our lives that expect us to be — need us to be, demand us to be — ‘ok’ all the time. I know I want our place in the world at 2700 75th Street to be a place where it is ok not to be ok. However, I also know just how hard it is to admit to ourselves and others that we’re not ok. For myriad reasons, internal and external, we want and need to appear tough, solid, stoic, strong, above it all.

Yet we follow God in the Way of Jesus. That means we follow a God who willingly became vulnerable and intimately entered the world. Baby Jesus? Vulnerable. Born to an unwed, teenage mother? Vulnerable. Part of a family that became refugees in a foreign country in order to flee violent authorities? Vulnerable. Lived in a country occupied and controlled by a foreign military power? Vulnerable. Openly protested his own people’s cultural practices that further oppressed the poor? Vulnerable.  Arrested, beaten, and executed on trumped up charges? Vulnerable.

But following God in the Way of Jesus means we follow a God who lived in an open, vulnerable manner that allowed others around him to be vulnerable as well — which often led to their healing. Isn’t that what we’re after too? Healing the hurt in our selves and in our sisters and brothers?

Our scriptures are full of people crying out to God for help, for healing, for wholeness. Let those authors provide your voice, if need be. Especially good for this are the psalms of personal lament such as Psalm 13, Psalm 35, and Psalm 86. Or try the psalms of communal lament such as Psalm 44, Psalm 74, or Psalm 80.

This Sunday, our prayer time will not feature a responsive litany. Instead we will engage in directed silence, lament, and celebration. To paraphrase biblical scholar, Walter Brueggemann, we will seek to be honest about the ways the world disorients us and how we might find a new orientation in the grace and love of God.

So whatever it is that makes you not ok today: your own struggles, or issues with which those close to you are dealing, or broader societal problems like systemic racism or violence such as (this week’s examples) Terence Crutcher and Keith Scott, or desecration of sacred land in Standing Rock Reservation, or global challenges like getting education for all girls…bring it all so that in our honesty we may lay it at the altar.

Conversely, bring too all that helps you celebrate today: good news of a diagnosis, or a new job for a friend, or birth of a healthy baby, or relevant ministries helping someone out of poverty or homelessness, or globally the number people living in extreme poverty has dropped below 10% (down from 44% just 25 years ago)…bring all that to so that we can be reminded that “though the arc of the universe may be long, it bends toward justice.”

This Sunday let’s start a new trend together, let’s be honest about it when we’re not ok. And let’s make sure Woodridge UMC is a safe place to not be ok.