Busting Taboos, part 2: Sermons on Acts 10 & 11

I don’t always get to preach two weeks in a row, so when I do I try to connect them, to make them into a mini-series at least. This time however, we are doing a series on the book of The Acts of the Apostles. So the sermon I’m posting here from May 13th (Mother’s Day) on Acts chapter 11 follows naturally from this sermon on Acts 10. Or at least I intended for them to flow together naturally. Ultimately, whether or not I succeeded in that is up to, dear reader, to decide.

No added visuals this time. But this sermon is longer because it includes my conversion story (as promised in the previous sermon).

Here’s what I attempted to say: “Listening to God’s Spirit changed the church. Excluding LGBT is ruining UMC’s reputation. Listening to LGBT Christians changed me, and could our church too.” Let me know what you heard though.

 

Busting Taboos: Sermons on Acts 10 & 11

The sermon series on Acts of the Apostles (which I first wrote about here) continues. I preached on May 6th and May 13th on chapters 10 and 11, respectively. Many others have said this many times, but the story told in Acts 10 & 11 is the most significant story the church has. As I argued a few years ago, Acts 10:35 should be our “leadoff hitter, our first responder, our top go-to text”:

God has just shown me that I should no longer consider any human being unclean or profane… God accepts every person regardless of background or culture. God welcomes all who revere Him and do right.

How much better would Christianity be if that was our main mantra?

As I keep reiterating, sermons need to be heard not just read. So here’s “The Best Worst Buffet” on Acts 10 from May 6, 2018. Visuals I used are below the audio.

My intended thesis was, “God seeks to subvert our penchant for exclusivity.” Let me know what you hear though.

 

Acts as Tree image

 

Acts 10 map

 

This seems long enough; I’ll give the May 13th sermon it’s own post.

UPDATE: May 13th sermon on Acts 11 here.

“What’s Next?” April 15, 2018 sermon

While my job title is not Associate Pastor, that’s what it would be in most church settings. Someone else is the Lead Pastor (she’s awesome, by the way!). My responsibilities include  youth ministry as well as our justice and outreach ministries. As you might expect, I help lead our two Sunday worship services. But what is apparently a little odd about my situation (ok, one of the odd things) is that I get to preach regularly. Usually once per month, though occasionally more than that. I enjoy preaching. It is challenging and daunting and fun.

Yet, you won’t find many sermons here on my blog. I’ve written about this a few times before. I generally don’t preach from a manuscript, so I don’t have full text to post so that you could read my sermon. More importantly than that, however, is that I find sermons to be nearly exclusively auditory events. They need to be heard to be fully experienced. But most weeks, it is a CD that I have and the technical wherewithal to make a post with audio recording of the sermon that I lack. I can be kind of a dope.

However, recently, an incredible member of our congregation offered to take on the technological part of the task! (H/T to Reid and Kevin!) Thus, I intend to be much better at sharing that content here. Forewarned is fair-warned?

This past Sunday — April 15th — was week 2 of a series on the book of Acts. Our text was Acts 9:1-31. My thesis: The story of the early church has much to teach us. Acts continues the story of God calling and using unlikely people. People such as you and me and us.

At least that was the thesis in my head. I’d love to know what you heard.

I used some visual aids during the sermon. Seeing those will (should?) make the audio make more sense. Those are below.

Special thanks to pastor and illustrator Steve Thomason for sharing his amazing art with the Narrative Lectionary group and, you know, the world.

On to the sermon…

 

 

First, the book of Acts of the Apostles offered in the visual metaphor of a tree.

 

Next, two maps of the areas mentioned in the text for the week. An overview of the Roman Empire, allowing us to see Saul’s hometown of Tarsus. Then a closer look at the sections of Israel: Judea, Samaria, Galilee, and the road to Damascus.

Roman Empire of New Testament

 

 

Jerusalem to damascus map

 

 

Finally, my favorite: Thomason’s visual of the story of Acts chapters 8-9, that is also set up (loosely) as a map. So many intriguing stories here!

Acts Chap 8-9 illustration

 

The best note

UPDATE: Here’s the audio of the sermon that elicited this response that moved me so.

I was trying to say: Resurrection confirms God’s dream for this world. Resurrection invites us to bring God’s dream to life. What did you hear though?

 

I talk. A lot. It’s kinda my gig as a pastor. There are plenty of days when I wonder if all the words I say — all the prayers, all the songs, all the sermons — matter to anyone at all. Am I, are we as a church, making a difference in anyone’s life with all our unending words?

It seems that, for this week at least, the answer is yes. I hope you’ll forgive me as this is insanely self-serving, but this week we received this note regarding worship Easter morning:

As a first time visitor, I was struck by the all-inclusive atmosphere – on so many levels, including having children actively participating. This was in clear reflection of Pastor Dave’s sermon about not only being all-inclusive and welcoming, but to listening to people. his mention of what was and was not factual or reported in the Gospels struck a chord as well. This sermon and visit has given me rebirth in the belief that there are still many Christians who really reflect on what it means to be a Christian and to act thusly. Thank you.

Affirmation is so powerful. And humbling. And inspiring.

I hope we can continue to live up to what this person saw in us. I know it is that for which we are striving.

Celebrating Students

I am so incredibly impressed with the Parkland, Florida students’ response to last week’s horrific gun violence at their school.

Check that. It is not the response that is incredibly impressive; it is the students. They are immensely impressive. Their responses to the murders around them are a manifestation — a demonstration — of the impressiveness of their character.

Here’s hoping and praying those students continue to speak, march, organize, and vote until all our schools are safe. Until all assault rifles are banned. Until all politicians who put guns ahead of students — ahead of people — lose their seats. Because hopes and prayers are necessary, but they are also insufficient. Action is needed too.

At the church I serve, our Youth Ministry leaders and I will of course do everything we can to encourage and support the ways our students choose to engage in these actions. Such as the March for Our Lives on March 24th. Or the National School Walkout on March 14th and April 20th.

As our General Board of Church & Society (the advocacy arm of The United Methodist Church) reminds us:

The United Methodist Church urges “congregations to advocate at the local and national level for laws that prevent or reduce gun violence.”

However, I don’t want to just lift up our students’ possible future actions. I want to celebrate who our students are right now, today. Recently we asked them to anonymously write down something they are good at. (We then used their responses as part of a game wherein each person had to either act out or draw that written response for the rest of the group to guess. Because of course we did.)

I’m sharing their answers with you because I think it provides yet another glimpse into our students lives. Our congregation claims to highly value our children, and we actively strive to bring that value to life. Knowing our students helps us do that.

More generally, it seems to me that hearing directly from some students could curb the impulse some have to automatically assume middle school and high school students are vapid, phone-obsessed, and dismissible. I beg to differ. Vociferously.

What are you good at?

Science
Watching TV 🙂
Talking to friends
Baking
Drawing
Gaming
Listening
Math [Note: x2]
Playing my flute
Eating food and playing piano [Note: probably not at the same time]
Sports
Doing Yoda impressions
Finding synonyms
Video games
Speaking for a group
Being lazy

 

Finally, let me celebrate student insight. At this week’s youth group gathering, engaging with the Lenten Study book, Embracing the Uncertain, our students offered this understanding of the material:

Faith is to doubt as bravery is to fear. 

Yep, they named their takeaway in the form of a standardized ELA comparisons test.

Translated: Bravery isn’t the absence of fear; bravery is action in the midst of fear, in spite of the fear. Similarly, faith isn’t the absence of doubt; faith is action in the midst of doubt, in spite of all the doubts we feel.

Hey, our kids are pretty great…wouldn’t you say?

 

 

 

 

It is 2016, going on 2017…

[Note: This is an end-of-the-year letter I wrote for our congregation, Woodridge United Methodist Church. I’ve adapted it here for, hopefully, appealing to a wider audience.]

I am often asked about that weird word in my title. Koinonia is a Greek word used in the New Testament. I’m not a Greek language scholar, but those that are write that koinonia means community. The way the term is used in the New Testament (e.g. Acts 2:42-47) suggests community that is formed through worship, fellowship, and living together justly. It seems to fit as my title, as my main areas of responsibility are youth ministry, outreach and justice projects, and worship.

Of course each of those areas also have a full committee working on them. Instead of telling each of their individual stories, I focus on an event that brought all three areas together in a vital, beautiful, inspiring, Spirit-filled way — creating community. Or, if I may dare to say it, creating koinonia.

With input from Youth Council and our youth themselves, we decided to go to Birmingham, Alabama for our summer youth mission trip. Immediately, our leadership team knew we needed to spend as much time as we could learning about the civil rights movement before our trip and as much time as we could visiting the movement’s special sites once we were in Alabama. Studying The Rev. Dr. Martin Luther King, Jr.’s “Letter from Birmingham Jail” was a key component of our preparations.

But first we read the letter to Dr. King which prompted his now-famous epistle. Most of our group was surprised and disappointed to learn that two Methodist bishops were among the eight signatories of the letter accusing Dr. King of being an outside agitator who had no business being in Birmingham. With the context set, we dove into the letter itself.

I am fond of quoting the portion of King’s letter that reads,

Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.

While that first sentence is oft-quoted, the final two sentences seem to me even more vital. For they remind us that no matter how independent we think we may become, each of us is dependent upon others. We need each other and so we need to look out for each other, help each other, speak up for each other. Reading through Dr. King’s letter together transported us back those 60 years, evoked questions and concerns, and helped us consider our present time: In what ways is our society better? How can we better live into the ideals of the letter? What is the role of the Christian community in this? What is WUMC’s role?

The letter and all it provoked made us uncomfortable. Which is probably why it is so powerful and still relevant.

One of our members provided another milestone in our preparations. Thanks to her connections, the mission trip group was blessed with an evening with two leaders in the civil rights movement: the Rev. Dr. Stanley L. Davis, Jr. and the Rev. Dr. B. Herbert Martin, Sr. The duo shared stories of their experiences, suggested some sites to be sure to visit in Birmingham, and encouraged us to be faithful witnesses of God’s love for all people. Then Dr. Martin offered a closing thought that transfixed us and became our prayer for our time in Alabama:

Hate no one no matter how they have wronged you.

Live humbly no matter how wealthy and privileged you become.

Think positively no matter how hard life gets.

Give much even if you have been given little.

Forgive all, especially yourself.

Never stop praying for the best for everyone.

Always forgive. Forgiveness upsets, interrupts, and distorts the plan of Satan to defeat you. Always be forgiving.

Love is of God and God is love. Love is bigger than the past, our pain, our anger, fear, our scars, and yes, bigger than this whole world with devils filled.

There is somebody bigger than you and I. Behold the universe — the only thing bigger than you — walk there, live there in.

Do not worry about thinking outside the box — there is no box!!! There is no fence! There is no border!

Live free in God.

Thanks to one of the families on the trip, each member of the mission trip had those beautiful words laminated on a card along with Dr. King’s words that I quoted above. Our trip included meaningful work with community organizations, fun conversations on the road, vehicle mishaps, moving worship, laughs, tears, and lots of pictures. The attending youth were fantastic. They are why we do this.

I can never say this too much: our mission trips would literally be impossible without the dedication of and sacrifices made by our volunteer adult leaders. THANK YOU Lorie, Alma, Glenn, and Kevin.

As amazing as all that was, our time at the Birmingham Civil Rights Institute was, at least for me, the most moving experience of any of my 20 mission trips. God’s Holy Spirit is in that place. God’s Spirit is at work in the people who are continuing the story of Exodus, the prophets, and Jesus by working tirelessly for all people to be truly free. I want to be part of that story.

So that is on my mind as I consider plans taking shape and ways we might show better hospitality in our church and our community in 2017. For some time now, our lighted sign reads, “We stand with Standing Rock.” I hope we will further our lines in God’s ongoing story of freedom by renewing and increasing our connection to the Standing Rock reservation, and finding ways to support their efforts to protect their water supply against the Dakota Access Pipeline. Our young people return to South Dakota in June 2017 for mission in Martin, South Dakota.

We look forward to confirming into full membership 15 young people in May, should the whole Confirmation class choose that path. Regardless of the final outcome, the families in that class are already deepening their connections with each other, with the congregation, and with the community — and, ultimately, that is why we have the program.

One way I hope we will expand koinonia in 2017 is through fuller participation with Northern Illinois Justice For Our Neighbors. If even some of the president-elect’s campaign promises are fulfilled, our neighbors who are recent immigrants could be extremely vulnerable. We can help JFON care for them. That is a way to love our neighbors we have left largely unexplored. I hope we begin to correct that in 2017.

To paraphrase the great Maya Angelou: As we work for justice for all God’s children, whatever challenges and roadblocks 2017 brings, I know that with God’s Spirit, like a song, still WUMC will rise.

Happy Christmas 2016

Merry Christmas!

I don’t have many traditions on this blog (other than posting quite irregularly, of course). However, I’ve tried to maintain a Christmas day tradition. I missed doing it in 2015, so wanted to be sure to get back on track this year.

Each Christmas I post this Isaiah passage (which is a reading for Christmas Eve worship every year); Lennon’s “Happy Christmas (War is Over)”, which I find the world’s best and most challenging Christmas song; and a second song that changes each year.

 

Isaiah 9:2-7:

The people who walked in darkness have seen a great light; those who lived in a land of deep darkness – on them light has shined…For the yoke of their burden, and the bar across their shoulders, the rod of their oppressor, you have broken as on the day of Midian.

For all the boots of the tramping warriors and all the garments rolled in blood shall be burned as fuel for the fire.

For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore.

No, not “all the boots of the tramping warriors” or “all the garments rolled in blood” have been burned as fuel just yet. But I do believe there will be a day when both the weapons and the uniforms of war will be obsolete. I think that’s why I like “Happy Christmas” so much: it simultaneously acknowledges the reality of evil in the world and reminds us, with Isaiah, to hope for – and actively strive for – a better future. A war-free future.

Yes, our sisters and brothers in Israel/Palestine, Syria, Afghanistan, and so many other places, know all too well that war isn’t over. I’m convinced the Prince of Peace wants all wars to end. To worship the babe born in Bethlehem means facing reality, means seeking to end war. But following God in the way of Jesus also means we don’t believe in hopelessness. It means we’ve got some work to do.

(Trigger warning: some images involves children, many are difficult to watch.)

Previously, I’ve made the second song a light-hearted or even silly offering. However, 2016 being what it has been, I just don’t have it in me. All the shootings here in Chicago, multiple friends in pain over broken relationships, all the celebrity deaths, mass slaughter in Aleppo, the appalling election, the hateful acts and words towards people of color and other marginalized groups as celebration of Trump’s win, and my dad’s death combine to make 2016 pretty terrible.

Still, I refuse to lose all hope. Many friends are standing up to racism and hate in myriad ways. People in my congregation continue to feed the hungry and provide shelter for those experiencing homelessness.  I still believe that the “moral arc of the universe is long and bends toward justice.”

Instead of a silly song, how about a “Happy Christmas” cover? Sarah McLachlan’s work with Bare Naked Ladies on “Good Rest Ye Merry, Gentlemen” remains an all-time favorite of mine. Though her cover here is not new, it is new to me this year. A double-dose of imagining war is over is just what I need. Maybe the same is true for you.

 

Merry Christmas from the Buerstetta’s to all who celebrate it! Happy Holidays to all other traditions!

This made my week

In a recent note to the families involved in the youth ministries at the church I serve, I wrote this about Church Conference:

Church Conference is the United Methodist term for what other denominations might call its Annual Business Meeting, or what a corporation might call its Annual Shareholders meeting, or what a leading tech company might call its Keynote Event.

That is, Church Conference is where we do business such as electing church officers, consider the successes and challenges of the past year, and cast the vision for who we want to be in the new year.

Prognosticator that I am, all three of those things happened Wednesday night. Plenty of good ideas were shared, but two moments far outshine all the rest:

The District Superintendent’s dinner with the youth and our newly adopted Hospitality Statement.

I don’t know how often this happens at other churches, but I know that in the last 20 years at WUMC, the District Superintendent has never shared a meal with our youth. That changed Wednesday night. The interaction between the youth and Rev. Dick Wisdom, Superintendent of the Aurora District, was so fun to watch and participate in. Our young people prepared ten questions for Rev. Wisdom, and he responded to all of them with grace, humility, and, well, wisdom.

But what really made the night was a little later when Rev. Wisdom declared that the questions from our youth were the highlight of his year. I couldn’t be prouder of our amazing teens! What were those questions that so moved our DS? Glad you asked…

  1. Do you have children? If so, how old are they?
  2. Were you in youth group in High School? What was it like? Did it influence your vocation? Did you go on mission trips?
  3. What does a District Superintendent do?
  4. What did you do before becoming DS? Before you were a pastor?
  5. What made you want to be DS?
  6. Why did you assign Pastor Danita to WUMC (not complaining)? How did you come to decide this was a good fit?
  7. Is swearing considered a sin?
  8. One of my best friends is Muslim.  What can I do, as a Christian/Methodist, to make sure that she doesn’t feel scared or bullied? What if I am too scared to stand up for her?
  9. What do you think of UMC’s “democratic” nature? Is democracy the best way to run a church of Christ? In democracy, majority rules, but is the majority always right? What do we do when the majority is wrong?
  10. Is the UMC too influenced by the political process in our country? Does it interfere with us responding to God’s will?

 

The other highlight was the historic moment when our congregation unanimously adopted the Hospitality Statement. Our Administrative Council worked on the statement for months, approving it at our November meeting and thus bringing it to Church Conference for a vote. While almost everyone who visits WUMC says they received a warm welcome, and we’ve long tried to be welcoming of people no matter what, this statement marks the first time our congregation has officially declared that all people are welcome.

It is written in three parts:

We are an open and loving United Methodist Community who are:

Welcoming to all;

Uniting in service toward greater social justice for all;

Moving forward with understanding and acceptance of all peoples;

Creating disciples of Jesus Christ for the transformation of the world.

We invite others to join as we live our Christian faith together.

***
Our purpose is to offer a safe place and community to all races, cultures, religions, genders, sexual identities, ethnicities, age groups and other beliefs.
***
We expect everybody:

  • To accept imperfection in one another;
  • To respect that we are all on unique and valuable spiritual journeys;
  • To recognize that we are all worthy of God’s love;
  • To acknowledge there is no room for hate.

 

See, I wasn’t kidding when I said in my November 27th sermon that you would want to be in attendance for this.

Jesus’s words, actions, and love show us that there is no “other,” there is only us. Now the same can be officially said about Woodridge United Methodist Church.

All that is left now is for us to live up to our words.

Nov. 27th sermon: ‘Wonderful Counselor’

I am bad at posting the text of my sermons — mostly because I don’t usually write a manuscript from which to preach and then post. Plus, I’m convinced that sermons are best experienced when heard, rather than just read.

Here then, is the audio from yesterday’s sermon. My editing talents are limited so there is a little extra material at both the beginning and the end. Go to the four minute mark to hear the beginning of the sermon. Or start at the beginning to hear a bit of a song and the two scripture passages for the day, Isaiah 9:2-7 and Luke 7:17-23.

However, if reading is preferred over listening, I’ve also posted my notes below. The caveat being that I mostly use them as a guide, meaning what I actually said doesn’t completely match up with what I wrote. I doubt I’ve ever had a sermon completely match in that way. I suspect that’s true for most preachers.

We didn’t have time after the message for discussion in church, so I’d love for this to become a conversation here. So comment, question, and critique away.

”Names for the Messiah: Wonderful Counselor”

We are a country divided. From coast to coast, we have an issue that pits sister against brother; child against parent; even spouses against each other. I am of course talking about…

Properly using commas.

Why, what did you think I was talking about?

“To Oxford Comma, or not to Oxford comma, that is the question.”

I can’t and won’t solve this dilemma today, though if you know much of anything about me you can probably guess in which camp I fall. But for our purposes today, let’s at least acknowledge that comma placement affects the meaning of a sentence.

Here’s an example; notice the difference: “I dedicate this book to my parents, Mark Twain, and God.” OR “I dedicate this book to my parents, Mark Twain and God.”

Comma placement matters. Can we agree upon that?

Here’s why that’s important today:

The key passage for this sermon series, ‘Names for the Messiah”, is, as you might expect, the passage that, you know, names the Messiah: “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace

Thanks to Handel’s “Messiah”, we are probably most used to hearing that list as five names: Wonderful, Counselor, Mighty God, etc.

From Brueggemann:

“The two terms are to be taken together. ‘Counselor” refers to the exercise of governance, the capacity to administer, to plan, to deliver policy.”

‘Wonderful’ may suggest the new king will have great wisdom. Or it may suggest that the plans and policies of the new king will be tremendous and surprising.

Here’s my next controversial statement that’s not actually controversial at all: The prophet Isaiah lived in the 8th century BCE. He was writing about the crowning of a new king of Israel. He was not predicting Jesus of Nazareth, some 800 years later.

The early church read those terrific titles and used them to bear witness to Jesus, connecting the reality of Jesus to the expectation for a Liberating King, a Messiah, to the Hebrew Testament.

So we inherit a tradition that sees these titles in Jesus. And ‘wonderful’ becomes the operative word.

His teaching is ‘wonderful’ because he tells us and shows us that things we think are impossible are actually possible for God. Scriptures tell us Jesus is wise beyond explanation. He open up new possibilities for us. Thus he is a threat to conventional wisdom and conventional power.

The passage from Luke shows just how surprising and unconventional Jesus is. Even his relative, John the Baptizer, the one called to make the way for Jesus, isn’t sure he really is the one! But because of Jesus, the blind see, the lame walk, the sick are healed and the poor have good news.

“The old limits of the possible are frauds designed to keep the powerless in their place.” Jesus exposed this desire of the power order of his day and invited the common people to see that another way was possible, and not just possible but what God actually wants for all people. No wonder the religious and political leaders of his day wanted Jesus dead — he was “teaching them out of their allegiance to the entrenched order!”

Jesus breaks down such conventional wisdom, such as that “wisdom” that says white men should be in authority in order for society to maintain “proper” order.

Make no mistake, conventional wisdom and power are resistant to change; resistant to new possibilities. We’ve seen that in the rise of white nationalism, white supremacy, trying to disguise itself in a new name, “alt-right”, but with the same goals: keep white men at the top of the power structure; at the top of society. These are people who, intentionally or not, feel empowered by this month’s election to come out of the shadows and speak overtly, publicly that all who aren’t straight, white, cis-gendered, able-bodied Christians don’t belong.

Jesus as Wonderful Counselor means we who strive to follow in His Way must resist racism in all its forms.

Jesus as Wonderful Counselor means we who strive to follow in His Way must resist demonizing and “othering” of all groups of people: no matter their race, no matter their religion, no matter whom they love.

One way we are living this out is through our new Hospitality Statement. What is that statement? Come to Church Conference Dec. 7 to be part of the group that hears, and hopefully, approves this historic document.

Jesus as Wonderful Counselor means another, better way, another better world is POSSIBLE. Not just possible, but is actually what God wants for the world.

We who strive to follow Jesus, the Wonderful Counselor, must be agents of hope, especially for those desperately in need of good news.

We who strive to follow Jesus, the Wonderful Counselor, must be agents of God’s better way that includes ALL people.

That, I am convinced, is our way forward, together. Amen?

What’s next?

“Today and everyday, I will fight hatred with love and kindness.”

It has been, and continues to be, a very difficult week for some of us. Each day since the election, reports of violent words and actions against women, blacks, Muslims, and LGBT folks are (trigger warning for hate speech and language) filling our timelines — including dozens of reports of it happening in schools; happening to children.

I find myself in an unusual position: largely at a loss for words. Words are kinda my thing. It is disconcerting to have them fail me in this time when so many are feeling, well, all the feels: shock, fear, anger, disbelief, victory, emboldened, attacked, or even hopeful. We need wise words to help us organize our thoughts and feelings and to galvanize us into action. So I’m relying on the wise words of others.

Like that quote at the top of the page. Know who said that? A high school student from our church, Woodridge UMC, tweeted it Wednesday.

“Love God and love your neighbor as you love yourself. Love your enemy and pray for them.” Those are other words I keep going back to.

None of us know what the next four years might bring. We don’t even know what tomorrow will bring. All we have for certain is today. So today we offer love and kindness. If campaign promises of massive deportation, stripping of rights for women and the LGBT community, and banning entire religions come to fruition, it will be up to us as a community (especially the community of faith in Jesus the Liberating King) to respond with love, kindness, and protection.

If campaign tactics of empowering and employing white supremacists (or white nationalists or “alt-right” or whatever else they are calling themselves today) continue, it will be up to us as a community (especially the community of faith in Jesus the Liberating King) to respond with love, kindness, and protection.

Right now, our church building has a beautiful sanctuary. That building may need to become a literal sanctuary. Will we be ready for that?

Here’s another wise tweet from one of our students: “It is easy to hate, it takes strength to be gentle and kind. It is through love that we will get through this, be kind to one another today.”

How might we do that? By saying to any and all — but most especially to the marginalized and the demonized — that this is a safe space. We are here for you. We love you.

Or, as one of my friends put it:

If you wear a hijab, I’ll sit with you on the train.

If you’re trans, I’ll go to the bathroom with you.

If you’re a person of color, I’ll stand with you if the police stop you.

If you’re a person with disabilities, I’ll hand you my megaphone.

If you’re an immigrant, I’ll help you find resources.

If you’re a survivor, I’ll believe you.

If you’re a refugee, I’ll make sure you’re welcome.

If you’re a veteran, I’ll take up your fight.

If you’re LGBT, I won’t let anyone tell you you’re broken.

If you’re a woman, I’ll make sure you get home ok.

If you need a hug, I’ve got an infinite supply.

If you need me, I’ll be with you. All I ask is that you be with me, too.

That seems to me like the to-do list we all need.

Why does this matter so much? Let me share one last quote from this week. This one from a young adult who grew up in our congregation:

“From the moment I saw your video that accepted lgbt youth into the church without judgement, I knew I was accepted in my church. And that meant more to me than I could ever explain.”

Friends, we now know what’s next. We now know what we have to do and who we have to be: agents of God’s love, kindness, and protection.